First published in , Lila Abu-Lughod’sVeiled Sentimentshas become a classic ethnography in the field of anthropology. During the late s and early Updated Edition With a New Preface Lila Abu-Lughod lived with a community of Bedouins in the Western Desert of Egypt for nearly two years. LILA ABU-LUGHOD, Veiled sentiments: honour and poetry in a Bedouin society, Veiled sentiments begins by clearly positioning the author as she enters the.
|Genre:||Health and Food|
|Published (Last):||23 October 2018|
|PDF File Size:||19.62 Mb|
|ePub File Size:||7.31 Mb|
|Price:||Free* [*Free Regsitration Required]|
Books Digital Products Journals.
Veiled Sentiments: Honor and Poetry in a Bedouin Society (updated with a new preface)
This section contains words approx. She talks about how the Awlad ‘Ali this particular Bedouin tribe find expressions of longing, attachment, dependance, concern and affection to be inappropriate and un-Bedouin-like. Would you like to tell us about a lower price? The analysis seems to explain behaviors and norms witnessed elsewhere in Egypt and indeed other parts of the Middle East.
Open Preview See a Problem? But her analysis also reveals how deeply implicated poetry and sentiment are in the play of power and the maintenance of a system of social hierarchy. If you have ever wanted a deeper understanding of the Bedouins or the Muslim practice of veiling, you should read this. Great book that offers amazing insights into the Bedouin world – one I didn’t know existed before I read Veiled Sentiments.
Veiled Sentiments: Honor and Poetry in a Bedouin Society Summary & Study Guide
My library Help Advanced Book Search. Chapter 3, Honor and the Veiped of Autonomy. It was unnecessary, but perahps a hazard of the field. Write a customer review. But her analysis also reveals how deeply implicated poetry an Updated Edition With a New Preface Lila Abu-Lughod lived with a community of Bedouins in the Western Desert of Egypt for nearly two years, studying gender relations and the oral lyric poetry through which women and young men express personal feelings.
Ghinnawa poetry can be spontaneous, or lkghod can be the recitation of verses handed down from generation to generation.
I read through it almost not quite but almost as one does through fiction. Bedouin culture and their way of expressing themselves was engrossing, and I enjoyed learning more.
ComiXology Thousands of Digital Comics. Therefore, ghinnawa poetry provides an outlet for the Bedouins to show human frailties and still abide by their code of honor. She obtained her PhD from Harvard University in Abu-Lughod is critical of herself and her methodologies, which is crucial for any researcher.
Veiled Sentiments: Honor and Poetry in a Bedouin Society by Lila Abu-Lughod
View a FREE sample. Her observations about social customs and the traditions that underlie them is a marvelous read. Are you looking for new titles for your Introduction to Cultural Anthropology courses?
I write thrillers and have a protagonist in Morocco and a Bedouin woman in Spain; I’d like the Bedouin to be a voice of Muslim feminism.
There’s a problem loading this menu right now. What begins as a puzzle about a single poetic genre becomes a reflection on the politics of sentiment and the complexity of culture.
Account Options Sign in.
Updated Edition With a New Preface Lila Abu-Lughod lived with a community of Bedouins in the Western Desert of Egypt for nearly two years, studying gender relations and the oral lyric veilsd through which women and young men express personal feelings. Jun 21, Maitha rated it liked it. I felt that she was trying to remind the reader that she was an athropologist, while explaining that she lived as a woman bedouin.
Amazon Renewed Refurbished products with a warranty. There is a certain excitement here, as the pieces of the puzzle fall into place. The veiped are haunting, the evocation of emotional In Search of Respect: Honor and Poetry in a Bedouin Society from Amazon. References to this book Fieldwork in Educational Settings: Sam Fishel rated it liked it Dec 28, Nothing has been as thought-provoking as I remember Lila Abu-Lughod’s book being when I read it some 5 years ago.
Specifically, she intended to show that sentiments can actually symbolize values and that expression of these sentiments by individuals contributes to representations of the self, representations that are tied to sentimente, which in turn is ultimately tied to politics in its broadest sense. If you are a seller for this product, would you like to suggest updates through seller support?
Read with an open mind. Sep 01, Jamie is rated it really liked it Recommends it for: This somewhat drastic change of plans although her new topic embodied elements of social interaction as well portrays an ethnographic strength: She is the author of Writing Women’s Worlds: Those who speak of their sadness or romantic love draw shame pughod themselves, but if they recite poetry along these themes, they elicit empathy or sympathy. Jun 25, Vashti Puls rated it really liked it.