Beirut: Dar al-kutub al-‘ilmiyya. al-Bukhari () ‘Kitab al-Ta’bir’, Saliih; Istanbul: al-Maktaba al-islami. Fahd. Ibn Sirin () Tafsir al-ahlam al-kabir. Ibn Babawayh, Abi Ja’far al-Saduq Muhammad ibn ‘AlT. Man la yahduruhu Kitab Tafsir al-ahlam Muntakhab al-kalam fi tafsir alahlam). Beirut: Dar al-arf. Tafsir al-Ahlam (Sadir) تفسير الأحلام. By: Ibn Sirin, Abu Bakr Muhammad (33/ – /). Share. Tafsir al-Ahlam (Sadir) تفسير الأحلام. Item #
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But in Tafseer Al-Kabeer they can be found at one place and very well organised.
In other exegeses these discussions are generally scattered or disorganised, due to which it becomes time consuming. Occasionally Imam Razi has adopted a view different from that of other commentators. Thus, the number of sayings in explanation of a particular Ayat are reproduced together and easily observed. However, certain things must be kept in mind in connection with this exegesis: This article about an Islamic studies book is a stub.
It is a fact that the reason for a link and affinity between the Ayats as described by him is so casual, appealing and reasonable that not only it imparts a sense of satisfaction but also an ecstatic feeling of elegance and grandeur of the Qur’an. In this way it contains in it strong refutation of all the erring sects of his time, namely, Jahmiyyah, Mu’tazilah, Mujassimah, Ibahiyyah etc. Hence, where he has differed from the accepted view, the established view should be adopted.
This page was last edited on 11 Juneat The narrations of Tafseer Al-Kabeer, like other exegeses are a collection of good and bad together.
Translation of “al-Ahlam” in French
For instance, he has rejected the authentic tradition: The explanation, grammatical composition, and background of revelation, and all the narrations related to them have been described by Imam Fakhr al-Din al-Razi in an organised manner with clarity and detail.
In his later years, he also showed interest in mysticismalthough this never formed a significant part of his thought. It is in the earlier part that the explanation is lengthy but takes on fewer words as it progresses.
List of tafsir kirab. Views Read Edit View history.
Webarchive template wayback links Articles containing Arabic-language text All stub articles. It is another matter that sometimes he could not present a solution to the difficulties as could satisfy the soul.
Some people have passed a funny remark on this exegesis such as is written in Al-Itqan, “In it, there is everything except exegesis,” But, in the opinion of Mufti Muhammad Taqi Usmaniif this comment applies to any Tafsir, it describes Tafsir al-Tawahir by Tantawi.
تـفـسـيـر الأحـلام بـالـقـرآن – Tafsir al-ahlam bi-al-Quran
A very specific feature of Tafseer Al-Kabeer to which very little attention has been paid is the description of the link between the Ayats of the Qur’an. Sunni tafsir Tafsir works Islamic studies book stubs. You can help Wikipedia by expanding it. It is so marvellously done and the style of Imam Razi has been so thoroughly maintained that anyone not aware of this fact would never suspect that this was written by someone other than Imam Razi. And the saying that it has everything but Tafseer is meant only to lower its exalted status, and is perhaps uttered by a person who was overwhelmed by narrations and paid no attention to the depth of knowledge of the Qur’an.
In short, Tafseer Al-Kabeer is a very concise exegesis and the personal experience of Mufti Muhammad Taqi Usmani is that whenever [he has] found a difficulty, it has guided [him] to the right answer. From Wikipedia, the free encyclopedia. Retrieved from ” https: One of [his] major concerns was the self-sufficiency of the intellect.
Commonly people get upset by its lengthy discussions, the exegesis of Surah Fatihah alone has covered pages.
Tafsir al-Kabir (al-Razi) – Wikipedia
The prominent features of this book are: It is not unusual for contemporary works to use it as a reference. Just as Tafsir Ibn Kathir is the most concise and matchless tafsi from a narrative point of view so also there is no parallel to Tafsir Kabir in relation to sciences of Reason.
The prominent features of this book are:. But the fact is that this remark is cruelly unjust to this ‘book because this book has no equal in interpretation of the meanings of the Qur’an. Priceless gems of knowledge and understanding may be received from it. Any interpolations introduced by the erring sects and intellectuals in the meaning of any Ayat has been described in full and then refuted with detailed arguments.
However, certain things must be kept in mind in connection with this exegesis:. The legal injunctions relating to an Ayat have been described with detailed reasons. Ibrahim Abraham did not tell a lie except on three occasions.
Qur’anic injunctions and their mysteries and expediences have been very beautifully highlighted.